Episodes
Saturday May 01, 2021
Margaret Steele - ‘Weight-Based Shame as an Affective Determinant of Health’
Saturday May 01, 2021
Saturday May 01, 2021
This episode of Season 5 of the BSP Podcast features Margaret Steele, University College Cork. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.
ABSTRACT: Dolezal and Lyons (2017) have argued that shame may be an ‘affective determinant of health.’ They include weight as a potential site of such shame, and they recommend further research including, “Explore shame associated with different health problems and in different settings.” (2017, 262) In this paper, I take up that invitation, describing how shame might be a determinant of health for fat/obese people, due to its effects on their constitution of their own bodies as sites of “I can.” Weight-based shame can make people reluctant to engage in physical activity.This reluctance is partly explained by a desire to avoid the acute shame associated with, for example, a derisive comment about one’s body. This fear of how others might respond to one’s body could itself have a negative effect on health by directly reducing one’s movement. However, I argue that there is also a deeper problem: Weight-based shame, I suggest, affects how people constitute themselves not just as objects but as subjects. When we move less as a result of weight-based shame, we lose strength, endurance and agility. I argue this diminished capacity is directly given in experience. The body itself feels stiffer, more easily fatigued. The body’s correlates, spaces and terrains, feel inaccesible, even hostile. The body comes to feel like a burden instead of a site of agency. Thus weight-based shame not only reduces a person’s movement; it can also reduce both their perceived and their actual ability to move. Iris Marion Young said women in a sexist society are physically handicapped. I make a similar claim about fat/obese people in a fatphobic society. It seems cruelly ironic that fat/obese people are shamed for moving too little in a society that handicaps them in their efforts to move.
BIO: Dr Margaret Steele is a lecturer in philosophy at University College Cork. Her research interests include philosophy and phenomenology of health, particularly in relation to fatness, fitness and food. Her work in this area draws not only on scholarly resources but also on her direct experience of living as a fat person.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and
Saturday Apr 24, 2021
Saturday Apr 24, 2021
Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Pablo Andreu, University of Zaragoza (Spain).
ABSTRACT: George Canguilhem has affirmed that pathology, far from being a state of abnormality, should be considered as another way of life (Canguilhem, 1978, p. 45). According to Canguilhem, being healthy is not the same as being “normal”, what he considers to be an inapplicable concept to biology, but normative, this is, making of a way of life a norm. If accepted, such consideration not only affects what we take to be “pathological”, it also questions what the nature of medical practice is, and what this praxis should be to start. Specifically, if illness is not something that bursts into existence and interrupts it, but rather a new mode of existence properly speaking, then what role, if any, does a patient play in the understanding we have of their illness, and what importance should be attributed to this role during the medical treatment. To this aim, an approach to pathology and medical praxis from a phenomenological point of view seems promising. Martin Heidegger’s notion of care (Sorge) and Paul Ricoeur’s concept of narrative identity could explain the existential shift on a patient’s existence. But tracing illness as a continuity rather than an interruption could be problematic, questioning our very understanding of recovery. In other words, to what extent would a phenomenological approach to medical practice entail a methodological and epistemological differentiation between medically treating a patient and healing a person, and, more importantly, would this demarcation be constructive for the patient’s wellbeing to begin with? The task, hence, is double: on the one hand, to state the benefits phenomenology can bring to medicine; on the other, its plausibility. The following article aims to do so by following the personal account of a cancer fighter, evaluating it through the lens of Heidegger’s notion of care and Ricoeur’s concept of narrative identity.
BIO: Pablo Andreu is a PhD Student at the University of Zaragoza, Spain. Mainly focused on phenomenology, and specifically the phenomenology of death, Pablo Andreu has also approached analytic philosophy through the Master’s program offered by the University of Barcelona.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Apr 17, 2021
Saturday Apr 17, 2021
This episode of Season 5 of the BSP Podcast features Caroline Greenwood Dower, University of Durham. The paper is co-authored with Benedict Smith, University of Durham. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.
ABSTRACT: Anxiety is the most common mental disorder in primary care and higher education counselling settings. Observations from clinical psychotherapy suggest a shift in reporting towards “I have anxiety”, an object-related sensation, rather than “I feel anxious”, a subject-related sensation. In anxious states individuals are typically highly vigilant, attentive to and at times preoccupied with the external world. The physical symptoms of anxiety – breathlessness, increased heart rate – draw attention back to the inner experience of the body, but as with anxious thoughts, they are often reported as ‘intrusive’. In response to the increase in help-seeking students a programme of workshops entitled ‘Calm to the Core’ was developed within a higher education counselling setting, as an applied phenomenological therapeutic alternative to individual counselling sessions. Group facilitated workshops help participants to explore and share the lived experience of anxiety, through a series of movement and breath-based enquiries. Our interest is whether these workshops increase body awareness and specifically awareness of how the individual experiences and organises their contact with the world. A helpful way to understand the benefit of this approach is by utilizing Merleau-Ponty’s account of embodiment, particularly how an enhanced sense of embodied agency can help mitigate the effects of previously ‘intrusive’, passively-experienced, anxious symptoms. This paper addresses the practical application of phenomenology to common mental disorders for therapeutic benefit. Some modalities of psychotherapy have a rich tradition of employing phenomenological methods within a talking therapy. Here, movement is central to the approach, combined with an emphasis on the group verbal sharing of first-person lived experiences. Diagnoses of anxiety, particularly in young adults, are increasingly becoming part of how such people regard their identity. An increased understanding of anxiety is thus urgent. To this end this paper will present pilot research findings from the workshops and set-out areas for future research.
BIOS:
Caroline Dower is a psychotherapist and Head of the Counselling Service at Durham University. Caroline has a long-standing interest in the integration of body-based methods into talking therapies and is beginning a study of the experience and conceptualisation of student anxiety in the ecology of the university setting.
Dr Benedict Smith is Assistant Professor in Philosophy at Durham University. His research interests include phenomenology, philosophy of psychiatry, Wittgenstein and Hume. Dr Smith’s research has focused on narratives of depression and the value of lived-experience in an interpersonal setting. His current research uses related phenomenological insights to address experiences of anxiety.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Apr 10, 2021
Joe Smeeton - ‘In search of meanings within child protection social work in the UK’
Saturday Apr 10, 2021
Saturday Apr 10, 2021
Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Joe Smeeton, University of Sheffield.
ABSTRACT: Social work theory often tears itself between sociological and psychological ways to understand the human condition and, as I will argue, is always therefore left missing important ways to think about what is happening for people. This paper will draw upon phenomenology to make the case that social work should focus first of all on the lived experience of the people who use its services and to prioritise the meanings they make of their experiences prior to applying external theoretical 'professional' meanings. Theorists such as Merleau-Ponty offer a theoretical framework that sees the human condition as embodied in the social world and therefore consisting of plural accounts of experience that don't easily lend themselves to oversimplified ontical descriptions of the social or psychological realms that claim to explain the commonalities of 'humanity'. Social work is therefore able to work within a more ethical mode of practice and Levinas adds a richness to current ethical frameworks to support a questioning about social work practice.
BIO: Joe Smeeton has practiced, taught and researched social work within the UK for the last 30 years. He has focused much of this work within child protection social work and with looked after children. He is particularly interested in the knowledge bases that inform social worker's decision-making and especially how the risk paradigm has impacted upon organisational and individual decisions. More recently Joe is exploring the use of phenomenology as a way of understanding and theorising about social work. Joe has taught at the Universities of Sheffield, Salford, East Anglia and Nottingham Trent. He has developed qualifying and post-qualifying programmes and has also acted as external examiner at a number of other programmes.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Apr 03, 2021
Maja Berseneva - ‘The transformative power of vulnerability’
Saturday Apr 03, 2021
Saturday Apr 03, 2021
This episode of Season 5 of the BSP Podcast features Maja Berseneva, Freie Universitaet Berlin. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.
ABSTRACT: Being vulnerable is a conditio humana. This condition represents characteristics, key events and situations which compose the essentials of human existence. One definition of vulnerability is the general human capacity to being exposed. As such, it can make a subject a victim (when violence is inflicted), but it also represents the capability to being open to the world with its unpredictable events, and to others. Furthermore, vulnerability structures the subject’s experience of the world and makes transformation possible. The concepts of ‘limit situations’ (Jaspers) and ‘transformative events’ (Heidegger), are helpful for the understanding of how we experience ourselves as vulnerable. Encountering a transformative event as the current pandemic crisis, we are forced to realize that our safety and the foundations of our being can be instantly undone. Limit situations touch us in our core values, reminding us of the fragility of everyday life, relationships, and health. While it is possible to respond to vulnerability that shows in a limit situation through avoidance, denial, and rationalization, Jaspers advises to not hastily try to make it vanish. On the contrary, the demand and challenge lie in endurance of the unknown, of the ambiguity that this situation brings. I will argue with Butler’s critical claim that vulnerability can (and must!) be turned into strength, into a resource, since the experience of vulnerability and dependence can move us beyond and against the vocation of the paranoid victim. Acknowledging that I am vulnerable and enduring it brings a choice for encountering the other without violence: it means having space for showing consideration and attention for the other. The chance of self-improvement lies in vulnerability as permitted openness, and in waiver of protection. In compelling me to deal with my fears and vulnerabilities as part of who I am, lay the transforming power of vulnerability.
BIO: Maja Berseneva is a translator and language teacher, currently living and working in Athens, Greece. Currently graduate student of Philosophy at Freie Universitaet Berlin. Writing Master Thesis on the Vulnerable self and the ‘ethics of the welcome’ in Levinas’ work. Research interests: Philosophy of Mind, Affectivity, Self-experience, Empathy, Personhood, No-self doctrines, phenomenology, alterity, ethics of embodiment, Vulnerability and the human condition, intentionality, philosophy of medicine and mental health, nature of grief. politics in the feminine, philosophy of sexual difference, embodied female subjectivity, violence, feminist life.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Mar 27, 2021
Saturday Mar 27, 2021
Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Jan Halák and Petr Kříž as co-authors and co-presenters. Halák is from Palacky University Olomouc, Czech Republic, and Kříž is from Charles University, Prague, and Palacky University Olomouc, Czech Republic.
ABSTRACT: This paper clarifies the significance of Merleau-Ponty’s phenomenological account of the body for physiotherapeutic practice. Physiotherapists are trained to approach the functioning of the body from an objectivist perspective, but their therapeutic interaction with patients is not limited to an application of natural-scientific explanations. Analogically, they often perceive mechanistic models of bodily functioning as insufficient, yet they generally lack an appropriate theoretical framework to formalize and systematically describe their experience. We argue that physiotherapists’ practice well corresponds to Merleau-Ponty’s theorization of the body as the bearer of an original bodily intentionality and makes it possible to elaborate it further. On the one hand, the practice of physiotherapy corroborates Merleau-Ponty’s critical arguments against objectivist interpretations of the body. For example, norms of optimal corporeal functioning are highly individual and variable, and thus do not depend on generic physiological structures in a direct way; correspondingly, objectively measurable physical deviations rarely correspond to specific subjective difficulties; and similarly, a patient’s reflexive insight into his or her motor deficiencies does not necessarily produce significant motor improvements. Physiotherapeutic procedures can therefore be understood neither as an expert mechanical manipulation with a patient’s machine-like body nor as a process of instructing the patient’s consciousness to manipulate it in that way. On the other hand, physiotherapeutic practice can draw on Merleau-Ponty’s positive suggestion to understand motor disorders as modifications of bodily intentionality. Conceived in this way, physiotherapy approaches motor disorders as bodily mis-understandings or failures to optimally deal with motor requirements of a situation. Correspondingly, the therapeutical process itself becomes an inter-corporeal dialogue or bodily empathy. In the course of this process, a richer motor intentionality of the therapist takes up the patient’s limited, less adaptable, and more laborious intentionality, and guides it to discovering better ways of grasping a situation as meaningful through particular postures and movements.
BIOS:
Jan Halák, Ph.D., works as assistant professor at the Department of Philosophy, Palacky University Olomouc, Czech Republic. His scientific interests are in phenomenology, enactivism, and philosophy of embodiment. He has published several papers on Merleau-Ponty, with a special focus on Merleau-Ponty’s Collège de France period, his interpretation of the concept of body schema, and the corporeal infrastructure of higher cognitive processes. Jan Halák also published several translations of Merleau-Ponty’s works into Czech language (e.g. Resumés de cours). Dr. Halák is now working on a monograph on Merleau-Ponty’s ontology based on the concept of flesh.
Petr Kříž is a physiotherapist, doctoral student of philosophy at Charles University, Prague, and research associate at Palacky University Olomouc, Czech Republic. His thesis aims to develop a new theoretical framework for physiotherapy on the basis of a phenomenological interpretation of bodily intentionality. His scientific interests are in motor intentionality and its pathologies, differentiation of body schema, bodily empathy, and the expressivity of the body. Apart from several papers written in Czech, Petr Kříž has recently published an English paper on “Merleau-Ponty’s Discovery of the Pre-objective Body and Its Consequences for Body-Oriented Disciplines” (Sport, Ethics and Philosophy, 2019).
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Mar 20, 2021
Saturday Mar 20, 2021
This episode of Season 5 of the BSP Podcast features Miriam Ambrosino, New York University. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.
ABSTRACT: In her essay, “The Difference of Feminist Phenomenology: The Case of Shame,” Bonnie Mann (2018) contends that feminist scholarship in all areas of philosophy is up against “an affective problem, not a cognitive one.” Mann calls attention to the “problem of reverence” that prevents philosophy—especially feminist phenomenology—from considering new methods of theorizing and interpreting. Following Mann's claims and Alia Al-Saji’s (2014) work on affective hesitation, I investigate how contemporary thinkers can attend to and thus reconfigure their affective commitments of reverence towards the white male canon in phenomenology. I argue that part of this project involves using one’s affects as a mode of critique. For phenomenology to open up to cross-disciplinary dialogue, it must recognize that critique is sufficient at the level of self reflection and transformation of habitual modes of feeling and perceiving. I read Aimé Césaire epic poem, Notebook of a Return to the Native Land, as a case study that demonstrates my methodology of using affect in critical phenomenological practice. I explicate how the rhetoric of disgust in this poem can catalyze a critical and ethically responsive phenomenological reduction for myself, a white reader. I claim that this experience of disgust in reading resonates with Merleau-Ponty’s (1945) account of wonder, vis-à-vis Eugen Fink, as “perhaps the best formulation of the reduction,” a reflection that “reveals the world as strange and paradoxical.” Guiding this methodology is Louise Rosenblatt’s (1969) transactional theory of literary criticism, inspired by John Dewey’s pragmatism. Through my case study I clarify how this theory provides a framework for engaging phenomenology with lived aesthetic experience to facilitate transformative affective work on one’s affective commitments.
BIO: I am a masters student at NYU Gallatin School of Individualized Study. My individualized course of study examines affects-broadly including sentiments, feelings, sensations- as they are theorized across disciplines such as in philosophy and literature. I build from my undergraduate degree in philosophy at Fordham University in which I began studying philosophy of emotions and contemporary French philosophy. Though my central discipline is in philosophy, I develop my research on affect studies and critical phenomenology through my graduate coursework in literary criticism and critical race and gender theory.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Mar 13, 2021
Jamie Murphy - ‘The Angry is Always Right’
Saturday Mar 13, 2021
Saturday Mar 13, 2021
Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Jamie Murphy, University College Cork, Ireland.
ABSTRACT: According to a widespread assumption in contemporary literature on the philosophy of emotions, it is possible for a subject to elicit anger for no reason (Nussbaum 2016, Huebner 2018, Cherry 2018, Callard 2018). This talk aims to reject this claim by arguing for the opposite idea: it is impossible for an agent to get angry for no reason.
The talk is organized in three parts. Part 1 gives a brief outline of how anger is viewed in contemporary literature, and presents the assumption that anger can occur for no reason. Part 2 rejects this claim: anger must come about from a reason. First, I distinguish between a reason and a cause for an emotion by showing that a reason can be either justified or unjustified, whereas a cause either exists or not. A cause will always become a justified reason for the angry subject. The reason has the potential to be unjustified when it is presented to the angry subject’s peers. I build on this by introducing warranted anger and vindicated anger. Warranted anger is anger which has a justified reason. Vindicated anger is anger which, if presented to the angry subject’s peers, would be seen as warranted anger. In part 3 I posit and explain the idea of “Vapid Anger”. Vapid Anger is anger the subject of which knows they shouldn’t feel, but feel it anyway. It is controlled by an agent’s mood and overall disposition to anger, thereby determining the likelihood they will get angry at something “vapid”. I introduce this concept as it is a response to potential attacks against my argument; it shows that one can still have a reason for being angry but are aware that, if their reason was presented to a group of their peers, would be seen as unjustified.
BIO: I attained my BA with a major in philosophy in 2016. I graduated with my MA in philosophy in 2018. My MA dissertation was focused on moral responsibility, specifically on compatibilist thought. Both of these degrees were attained in University College Cork (UCC). After 2 years away from academia I returned to begin my PhD in September 2019. My thesis is focused solely on anger as an emotion, in an attempt to give a full account of all types of anger.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Mar 06, 2021
Saturday Mar 06, 2021
This episode of Season 5 of the BSP Podcast features Natalia Burakowska & Danielle Petherbridge. Dr. Petherbridge is Assistant Professor in the School of Philosophy at University College Dublin; and Burakowska is a PhD student in Philosophy at University College Dublin. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.
ABSTRACT: Dementia is a complex disease that is most often framed in terms of diminished cognitive capacity or neurodegeneration, together with assumptions about the loss of personhood, memory and communication skills. As a consequence, forms of dementia assessment and care are often based on a cognitive account of personhood and framed in terms of cognitive and linguistic capacities. One of the central arguments of this paper is that such accounts of personhood are one-sided and neglect the important embodied dimensions of persons both as subjects in the world and in their interactions with others. More significantly, drawing specifically on phenomenology, the research constructs an embodied-cognitive account of dementia that offers new insights not only into the lived experience of persons with dementia but also alternative forms of care. The paper begins by examining the appropriateness of an account of empathy in encounter with persons with dementia before investigating the importance of dynamic engagement that can give rise to embodied and relational capabilities and forms of communication. This has significant ramifications for forms of interaction and care, as well as existing policies, medical attitudes and diagnosis of dementia. Our aim in this paper is to: (a) offer an embodied-cognitive approach to dementia drawing on a phenomenology; (b) provide an account of the lived experience of persons with dementia that in turn informs policy and care; (c) explore alternative forms of expressivity and personhood informed by a phenomenological approach. This research offers an important phenomenological alternative to current research on dementia with implications for the understanding of dementia, as well as diagnosis and methods of care.
BIOS:
Dr. Petherbridge is Assistant Professor in the School of Philosophy at University College Dublin and Deputy-Director of the UCD Centre for Ethics in Public Life. Previously Dr. Petherbridge was an IRC Marie-Curie fellow in the Department of Philosophy at Columbia University, New York. Her primary research interests include the relation between perception, attention and affect; theories of intersubjectivity in phenomenology and social philosophy as well as embodied-cognitive approaches to illness. She is PI of a research project on embodied-cognitive accounts of dementia being undertaken in partnership with the Alzheimer Society of Ireland.
Natalia Burakowska is a PhD student in Philosophy at University College Dublin. She works in the areas of phenomenology, philosophy of mind and applied philosophy. Her doctoral work is focused on a phenomenological approach to dementia that conceptualizes it as both a cognitive and bodily condition, taking account of the lived experience of dementia, vulnerability and forms of ethical responsiveness and care.
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Saturday Feb 27, 2021
Saturday Feb 27, 2021
Season five of our podcast features presentations from our 2020 annual conference: ‘Engaged Phenomenology’ Online. In this episode we release one of our keynote talks, that of Professor Sophie Loidolt, who focuses upon phenomenological method in political and legal theory. Loidolt is Professor of Philosophy and Chair of Practical Philosophy, Technische Universität Darmstadt / Technical University of Darmstadt.
ABSTRACT: The talk investigates phenomenology’s possibilities to describe, reflect and critically analyse political and legal orders. It presents a “toolbox” of methodological reflections, tools and topics, by relating to the classics of the tradition and to the emerging movement of “critical phenomenology,” as well as by touching upon current issues such as experiences of rightlessness, experiences in the digital lifeworld, and experiences of the public sphere. It is argued that phenomenology provides us with a dynamic methodological framework that emphasizes correlational, co-constitutional, and interrelational structures and thus pays attention to modes of givenness, the making and unmaking of “world,” and, thereby, the inter/subjective, affective, and bodily constitution of meaning. In the case of political and legal orders, questions of power, exclusion, and normativity are central issues. By looking at “best practice” models such as Hannah Arendt’s analyses, I will elaborate on an analytical tool and flexible framework I call “spaces of meaning,” which phenomenologists can use and modify as they go along. In the current debates on political and legal issues, I see the main task of phenomenology in reclaiming experience as world-building and world-opening, also in a normative sense, and in demonstrating how structures and orders are lived while they condition and form spaces of meaning. If we want to understand, criticize, act, or change something, this subjective and intersubjective perspective will remain indispensable.
BIO: Sophie Loidolt is professor of philosophy at the Technical University of Darmstadt, Germany. She is a member of the “Young Academy” of the Austrian Academy of Sciences and “Recurrent Visiting Professor” at CFS Copenhagen. During her time and education at University of Vienna (PhD, habilitation, assistant professor), she was a visiting researcher at the Husserl-Archives of KU Leuven and at The New School for Social Research in New York. Her work centers on issues in the fields of phenomenology, political and legal philosophy, and ethics, as well as transcendental philosophy and philosophy of mind. Her books include Anspruch und Rechtfertigung. Eine Theorie des rechtlichen Denkens im Anschluss an die Phänomenologie Edmund Husserls (Springer 2009), Einführung in die Rechtsphänomenologie (Mohr Siebeck 2010), and Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity (Routledge 2017).
This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/
You can check out our forthcoming events here:
https://www.britishphenomenology.org.uk/events/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/