BSP Podcast

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This podcast is for the British Society for Phenomenology and showcases papers at our conferences and events, interviews and discussions on the topic of phenomenology.

Episodes

Saturday Jun 26, 2021

Ellen Moysan - ‘Phenomenological Description of the Notion of Inner Song: Doing Phenomenology to Understand Music Practice’

Saturday Jun 26, 2021

This episode of Season 5 of the BSP Podcast features Ellen Moysan, Duquesne University, Pittsburgh, PA. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.

ABSTRACT: A musical performer plays or composes what is “heard in the mind.” I call this musical phenomenon: “inner song,” and I use a Husserlian framework to describe it as an object of phantasy. In the present paper, I will demonstrate how an accurate description of the inner song requires a rigorous praxis of phenomenology giving voice to actual performers coming from various backgrounds. The “inner song” is a musical phenomenon of phantasy in the sense that it is independent from the perception of a physical sound and constituted in consciousness by the imagination reshaping sensory-data (essentially sounds) in a totally new fashion. It can take two forms: a “pure phantasy object” (improvisation and composition), and a “hearing through seeing” (interpretation from a score); the difference between the two is the mode of involvement of perception. My method is to engage with phenomenology as a “praxis.” I go back to the experience of the inner song: (1) questioning my experience as a cellist, and (2) engaging in a dialogue with musicians from various traditions interviewing them about their practice. This approach provides a plurality of points of views and constitutes an “eidetic variation” that helps me to highlight the essential structures of the “inner song”. From this foundation I develop a description grounded in a Husserlian framework. Engaging with the inner song offers a unique perspective on the challenges of interdisciplinary phenomenology: first, it brings back to phenomenology as a “praxis” starting with the reduction and shaped by the object itself; second, it highlights the necessity to listen to a plurality of practitioners who have a first-hand experience of the object, here the musicians themselves; finally, it demonstrates how it is the object itself which brings together the phenomenologist and the practicing musician in a collaborative description of the lived-experience.

BIO: Ellen Moysan started her education in Philosophy at Paris-Sorbonne IV (France), before studying with the French and German Master Erasmus Mundus Europhilosophy at the Karl University (Czech Republic), Hosei University (Japan), and Wuppertal University (Germany). She is now a doctoral candidate at Duquesne University (USA). Over the last ten years, Ellen Moysan has researched the notion of “inner song,” interviewing more than fifty musicians from different horizons on that topic, and creating a digital archive where the collection of interviews is available in French, Italian, and English. Currently, she is working on her interviews and finishing her dissertation.

This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/

Saturday Jun 19, 2021

Bence Peter Marosan - ‘Engaged Eco-phenomenology. An Eco-socialist stance based upon a phenomenological account of narrative identity’

Saturday Jun 19, 2021

Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Bence Peter Marosan, Budapest Business School, Pazmany Peter Catholic University.

ABSTRACT: In my presentation, I will attempt to show how a phenomenologically consequent interpretation of narrative identity would lead to eco-ethical and eco-political consequences. In particular, I will try to show the outlines of an eco-socialist theory, which implies an egalitarian approach of all living beings, and which is motivated by a phenomenological understanding of narrative identity. My presentation consists of two main parts. In the first part, I would like to treat the relationship between freedom, responsibility and – narratively conceived – personal identity, from a phenomenological point of view. The main authors of this part will be Husserl, Heidegger, Ricoeur, Lévinas and László Tengelyi. For Husserl, the narrative aspect of personal identity was already an important topic. For Heidegger, our own decisions constitute our identity. But in my opinion, there is a decisive factor, which was marginal for Heidegger, in regard of our identity and freedom: the Other. The Other’s problem became central for Lévinas, and also for Ricoeur. László Tengelyi modified Ricoeur’s account of narrative identity on a decisive point: he draws the attention to the role of “events of fate”; events that change the course of our lives fundamentally. In the second part I would like to show the ethical and political implications of the first part. The way in which we treat in fact the Other shows the best, who we are in real. But the Other must not just be a human being; she or he can be a living being whatsoever. Here I would like to emphasize the eco-phenomenological motifs in Husserl (to this see also: Erazim Kohák); and I will try to show how such motifs lead to an egalitarian, eco-socialist view of everything which lives.

BIO: Bence Peter Marosan’s PhD Studies were on Philosophy and Phenomenology, and conducted at the institutes of Eötvös Loránd University (Hungary), University College Dublin (Ireland), Bergische Universität Wuppertal (Germany), Université Paris 1, Panthéon-Sorbonne, École Normale Supérieure, (France). His affiliations are now with the Budapest Business School, Pázmány Péter Catholic University. His more important publications include two monographies on Husserl (in Hungarian), and he has edited two volumes on Marx and on László Tengelyi (in Hungarian). His research interests are Phenomenology (Husserl in particular), Hermeneutics, Philosophy of Mind, Political Philosophy, Eco-ethics, Eco-politics.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday Jun 12, 2021

Belinda Marshal - ‘Being-in-the-Virtual-World’

Saturday Jun 12, 2021

This episode of Season 5 of the BSP Podcast features Belinda Marshal, University of St. Andrews. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.

ABSTRACT: Questions surrounding the nature of being and existence have been tackled by philosophers for centuries, however, in this paper I analyse how concepts explored by these philosophers translate into virtual environments, as explored within virtual reality technologies. To begin, I will discuss the concept of “realism” - in an attempt to argue for the case that virtual reality - although still technology - can actually be considered a form of reality in itself. In accepting that virtual reality is a form of reality - or at least, a convincing enough extension of reality, we can accept that many existential possibilities and freedoms can be explored within virtual realms. (See: Myeung-Sook (2001)) This then opens up the potential for discussion surrounding what kinds of experiences we could expect to have within virtual environments, how they compare to phenomenological discussion of experience within “real” environments - and how these still hold both philosophical, and real world significance. Phenomenological analysis of accounts of “being” in terms of technology are vastly unexplored, beyond the postphenomenological movement as written by the likes of Ihde and Verbeek - however, even within postphenomenology, this discussion rarely ventures into virtual reality technologies. This research is important due to the level of potential real world impact - which is something else I will further clarify; particularly, with the increased use of virtual reality technologies to treat people with severe disabilities, I believe that it is crucial to explore how virtual environments can best be used and designed, to enable the user to maximise their lived experiences within virtual reality, if it is not possible for them in the primary version of reality. This does not limit the impact of such research, however, as virtual reality is becoming an increasingly popular form of entertainment technology, it is critical that we aim to gain a well-rounded understanding of its potential impact. This level of research also expands beyond the phenomenological questions, but also gains strength from other areas of philosophy such as extended cognition; Clark and Chalmers’ original paper The Extended Mind (1998) has often been translated to suit modern day technology (such as the smartphone) - however, more recent research on extended cognition (and 4E cognition as a whole) has wide applicability to many forms of technology, yet is rarely explored within the context of computer-mediated reality. The cognitive links between technology and self, combined with the sensory and experiential links between virtual reality and self, can provide an excellent framework for further philosophical discussion on the phenomenology of virtuality.

BIO: I have a PhD in progress at the University of St Andrews as part of the SASP program, under supervision by Prof. Michael Wheeler and Dr. Kevin Scharp, project titled: ‘Virtual Reality and the Extended Mind’. Previously completed my MA thesis titled ‘The Question Concerning Virtual Reality’ for which I was awarded a Distinction. I have also presented my paper ‘Authenticity, Virtual Reality and AI’ at Cambridge University for the Leverhulme Centre for the Future of Intelligence, as well as in Nottingham for the British Personalist Forum; and my paper ‘Feminism and the Extended Mind’ at Cardiff University for the Feminism and Technology conference. I also have an upcoming chapter publication in an edited volume on Transhumanism, titled ‘Evolving the Natural-born Cyborg: Using Virtuality to Navigate the Posthuman’.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday Jun 05, 2021

D. R. Koukal - ‘Teaching Phenomenology as a Heuristic Tool in Architectural Design’

Saturday Jun 05, 2021

Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features D. R. Koukal, University of Detroit Mercy.

ABSTRACT: In this paper the author will report on an ongoing experiment: teaching graduate-level students of architecture how to use phenomenology as a technique of discovery to assist them in their design process. This experiment originated in directed readings that attempted to theoretically engage phenomenologically-informed “schools” of architecture, and over fifteen years has evolved into a small seminar-workshop that is focused on having students produce their own rigorous phenomenological analyses in the service of their various thesis projects. The paper will convey the challenges of grounding non-philosophers in the demanding literature of phenomenology and its place in modern thought, and then move on to outline the basic features of the course: exposure to the “orthodox” methodologies of phenomenology; highlighting examples of phenomenological analyses of place and space by philosophers and practicing architects; and an exploration of different ways of doing phenomenology collaboratively. However, most of the paper will be focused on the “practical” dimension of the course, where every member has a say in refining an adopted collaborative methodology to phenomenologically explore a different architectural “theme” every week, all of which are chosen by the class as a whole. These explorations have taken a variety of forms over the years, including peer-reviewed free writing, directed “free” writing, sketches, illustrations, word clouds, meaning-schematics, collaborative narration, and computer-generated eidetic imagery. In the end, the author will report on the course’s successes and failures, but will ultimately conclude that the biggest challenge to any “engaged” phenomenology is motivating others to “see” or intuit what phenomenology can reveal to them, and that the best way of doing this is giving them the tools to “do” phenomenology for themselves.

BIO: D.R. Koukal's research has centered on the phenomenological method and the problem of expression. They have published articles on Husserl, Heidegger, Merleau-Ponty, and Sartre. They are interested in the actual practice of phenomenology, and have undertaken several investigations of the experience of media, lived space and the body.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday May 29, 2021

Sadaf Soloukey - ‘Phenomenological Embodiment in Patients with Spinal Cord Injury Receiving Neural Implants’

Saturday May 29, 2021

This episode of Season 5 of the BSP Podcast features Sadaf Soloukey, Erasmus Medical Center, Rotterdam, The Netherlands. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.

ABSTRACT: Spinal Cord Injury (SCI) is a field of research currently experiencing unprecedented results in functional recovery of patients due to neurotechnological developments. As such, the number of patients with SCI receiving neural implants is expected to increase steadily. However, current literature seems to lack a parallel development focused on users’ experience in terms of implanted tool incorporation or embodiment of neurotechnological devices in general. As such, we ignore how interwoven neurotechnological efforts are with human experience, and how vital accurate considerations in this process are for treatment success. In a previous publication, I developed a theoretical framework forembodiment in neuro-engineering and defined three concepts that facilitate ‘transparency’: functionality, sensorimotor feedback and affective tolerance. Based on these concepts, I discuss practical guidelines for clinicians which can contribute to the actual success of embodiment: 1) The ‘Patient Preference Diagnosis’, which warms up the patient for the existential reorientation and 2) The ‘Patient Transparency Diagnosis‘ during and after implantation, which provides the patient with possibilities to fine-tune the level of incorporation. However, this attempt to capture the complexity of tool incorporation into a single theoretical framework might be inherently limited and calls for a move back from the bench to the actual bedside. In this paper, we present the results of a series of in-depth interviews with five SCI patients receiving temporary neural implants as part of a clinical trial. Based on our previously published embodied phenomenological framework, we questioned our patients on domains including 1) body image, 2) expectations of the neural implant, 3) their judgement on the possibility of incorporation of the device and 4) their ‘ideal’ implant. Interviews were performed both pre- and post-implantation, subjected to thematic analysis and compared against the backdrop of the previously mentioned theoretical framework based on embodied phenomenology as developed by group.

BIO: Sadaf Soloukey is a MD/PhD-Candidate in the departments of Neuroscience and Neurosurgery at the Erasmus Medical Center in Rotterdam, The Netherlands. Sadaf holds two MSc-degrees (Neuroscience and Health Economics) and one MA-degree (Philosophy, cum Laude). Sadaf's research interests lie in neuro-technology and include neuromodulation for Spinal Cord Injury. Additionally, Sadaf works on identifying the phenomenological implications of neuro-technological interventions in the clinical domain.Sadaf’s applied philosophical work has so far received multiple awards, including the prestigious prof. Brouwer Prize awarded by the Dutch Royal Academy of Arts and Sciences (KNAW) to the best philosophical thesis of that academic year.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday May 22, 2021

Michael Fitzgerald - ‘Phenomenological interpretations of patient engagement in research’

Saturday May 22, 2021

Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Michael Fitzgerald, Bruyère Research Institute. Fitzgerald’s co-authors are Esther Shoemaker, Simon Fraser University; Lisa Boucher, University of Ottawa; Claire Kendall, Bruyère Research Institute.

ABSTRACT: This paper draws on Husserl’s notions of epoché and phenomenological reduction to interpret patient engagement in research. The epoché suspends or bracket naturalistic assumptions about the existence of the world, so as to allow phenomenological inquiry to focus on meaning or significance. Phenomenological reduction to the life-world, in turn, functions to restore the significance of the concrete world of basic life, i.e., to allow the phenomenologist access to the structures of meaning that are the basis for all inquiry (Luft 2004). In particular, it suspends the assumptions of the positive sciences. Patient engagement in research is an approach that includes patients and caregivers as partners on the research team. Arguably, this approach has become the standard for a wide variety, if not all, types of health research, driven in part by funding agency imperatives. Studies of this approach have argued that the significance of and motivation for engaging patients can be understood in terms of three sets of values: “moral or normative (e.g., empowerment and rights), instrumental or substantive (e.g., improving research quality), and process (e.g., having to do with research conduct)” (Kendall et al. 2018). However, further investigation is needed into the impact of patient engagement in research, and in particular how it affects health researchers’ own understanding of their research activities, exploration of which has so far been limited (Staley 2015; 2017). This paper proposes a phenomenological approach, in which patient engagement is seen as a transformation of research. We suggest that patient engagement in research can function as an epoché or even a type of reduction, by challenging researchers’ assumptions about the process of research. As with the life-world reduction, this can be seen as a way of resituating health research in the life-world, so as to expand and deepen its meaning and significance.

BIOS:

Michael Fitzgerald, Research Associate, Bruyère Research Institute, Ottawa, Canada, is a social phenomenologist with expertise in the phenomenology of international development. He works on projects on patient engagement, intersectionality and social accountability.

Esther Shoemaker, Postdoctoral Fellow, Simon Fraser University, Vancouver, Canada, and Affiliated Scientist, Bruyère Research Institute, is a medical sociologist and early career researcher with sex- and gender-based mixed methods expertise in health services delivery for marginalized populations.

Lisa Boucher, PhD candidate in Epidemiology and Public Health, University of Ottawa, has expertise in participatory research approaches and both quantitative and qualitative methods. Her projects focus on highly marginalized populations, especially people who use illicit drugs.

Claire Kendall, a primary care physician and Clinical Scientist, Bruyère Research Institute and Associate Professor, University of Ottawa, where she is also Assistant Dean, Social Accountability, has expertise in health services research, cohort and administrative data linkages, systematic reviews, participatory approaches, qualitative research and practice-based interventions, with strong links to policy makers in primary care of marginalized populations.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday May 15, 2021

Lucienne Spencer - ‘The phenomenological impact of hermeneutical injustice’

Saturday May 15, 2021

This episode of Season 5 of the BSP Podcast features Lucienne Spencer, University of Bristol. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.

ABSTRACT: Fricker coined the term ‘hermeneutical injustice’ to highlight gaps in the interpretive framework where experiences of marginalised groups ought to be. Fricker illustrates hermeneutical injustice primarily through the victims of sexual harassment prior to the 1960s: without the term ‘sexual harassment’ at their disposal, the victim was not only incapable of discussing sexual harassment but also lacked the hermeneutical resources to fully make sense of the experience themselves. Fricker identifies a primary harm in hermeneutical injustice, through which the victim is undermined as a ‘knower’, and a secondary harm, through which the victim encounters practical disadvantages such as being unable to report sexual harassment. The purpose of this talk is to draw out a further, phenomenological harm that is overlooked in the literature. For Merleau-Ponty, speech expression is a manner of employing one’s body to engage with the world. Prior to expression, there lingers nothing in the mind but a ‘vague fever’. Only upon expression does this ‘vague fever’ transform into meaningful communication. As a gesture, speech expression does not signify meaning; rather words are saturated with meaning through their expression. Merleau-Ponty emphasises the role of speech expression as fundamental to the activity of projecting oneself toward the world. Hermeneutical resources are created and sustained by those who belong to privileged groups, and as such are designed to express their privileged experiences. Armed with speech expression, the hermeneutically advantaged move through the world with a pre-reflective openness. Drawing on Merleau-Ponty, I will argue that hermeneutical injustice causes a disruption of the patterns of embodiment in marginalised subjects, who are unable to engage with the world in the same way as their privileged counterparts. As speech expression is a fundamental aspect of embodiment, I will show that hermeneutical injustice constitutes a breakdown of the body-world synthesis for marginalised subjects.

BIO: I’m a third-year SWW-DTP funded PhD student at the University of Bristol under the supervision of Havi Carel (and co-supervised by Lisa El Refaie of Cardiff University). My research spans the areas of phenomenology, epistemic injustice and the philosophy of illness. Through my thesis, I hope to develop an account of the experience of psychiatric illness through Merleau-Ponty’s phenomenology of speech expression. Given my interest in widening participation, I have been involved in the ‘Insights into Philosophy’ scheme targeted at state schools across Bristol and am the Postgraduate Representative for the Society for Women in Philosophy UK.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday May 08, 2021

Lewis Coyne - ‘What is Phenomenological Bioethics? A Critical Appraisal of its Aims and Methods’

Saturday May 08, 2021

Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Lewis Coyne, University of Exeter.

ABSTRACT: In recent years the phenomenological approach to bioethics has been rejuvenated and reformulated by, amongst others, the Swedish philosopher Fredrik Svenaeus. Building on the now-relatively mainstream phenomenological approach to health and illness, Svenaeus has sought to bring phenomenological insights to bear on the bioethical enterprise, with a view to critiquing and refining the ‘philosophical anthropology’ presupposed by the latter. In this talk I will offer a critical but sympathetic analysis of Svenaeus’ efforts, focusing on both his conception of the aims of phenomenological bioethics and the broadly Heideggerian methods he employs. Doing so reveals certain problems with both. I argue that the main aim of phenomenological bioethics as set out by Svenaeus needs to be reformulated, and that there are important oversights in his Heideggerian approach to reaching this end. I will conclude by arguing that to overcome the latter problem we should draw on the works of Max Scheler and Hans Jonas in future research.

BIO: I am an associate lecturer and honorary research fellow in philosophy at the University of Exeter, working at the intersection of existential phenomenology, practical ethics, and philosophical anthropology. My overarching interests are in the phenomena of life and death, and the ethics of technologically appropriating (human and non-human) nature. My publications on these topics include being co-editor of Moral Enhancement: Critical Perspectives (Cambridge University Press, 2018), and author of Hans Jonas: Life, Technology and the Horizons of Responsibility (Bloomsbury, 2020).

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday May 01, 2021

Margaret Steele - ‘Weight-Based Shame as an Affective Determinant of Health’

Saturday May 01, 2021

This episode of Season 5 of the BSP Podcast features Margaret Steele, University College Cork. The presentation is taken from our 2020 annual conference: ‘Engaged Phenomenology’ Online.

ABSTRACT: Dolezal and Lyons (2017) have argued that shame may be an ‘affective determinant of health.’ They include weight as a potential site of such shame, and they recommend further research including, “Explore shame associated with different health problems and in different settings.” (2017, 262) In this paper, I take up that invitation, describing how shame might be a determinant of health for fat/obese people, due to its effects on their constitution of their own bodies as sites of “I can.” Weight-based shame can make people reluctant to engage in physical activity.This reluctance is partly explained by a desire to avoid the acute shame associated with, for example, a derisive comment about one’s body. This fear of how others might respond to one’s body could itself have a negative effect on health by directly reducing one’s movement. However, I argue that there is also a deeper problem: Weight-based shame, I suggest, affects how people constitute themselves not just as objects but as subjects. When we move less as a result of weight-based shame, we lose strength, endurance and agility. I argue this diminished capacity is directly given in experience. The body itself feels stiffer, more easily fatigued. The body’s correlates, spaces and terrains, feel inaccesible, even hostile. The body comes to feel like a burden instead of a site of agency. Thus weight-based shame not only reduces a person’s movement; it can also reduce both their perceived and their actual ability to move. Iris Marion Young said women in a sexist society are physically handicapped. I make a similar claim about fat/obese people in a fatphobic society. It seems cruelly ironic that fat/obese people are shamed for moving too little in a society that handicaps them in their efforts to move.

BIO: Dr Margaret Steele is a lecturer in philosophy at University College Cork. Her research interests include philosophy and phenomenology of health, particularly in relation to fatness, fitness and food. Her work in this area draws not only on scholarly resources but also on her direct experience of living as a fat person.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/

Saturday Apr 24, 2021

Pablo Andreu - ‘On the Patient's Agency - a Phenomenological Approach to Medical Praxis’

Saturday Apr 24, 2021

Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Pablo Andreu, University of Zaragoza (Spain).

ABSTRACT: George Canguilhem has affirmed that pathology, far from being a state of abnormality, should be considered as another way of life (Canguilhem, 1978, p. 45). According to Canguilhem, being healthy is not the same as being “normal”, what he considers to be an inapplicable concept to biology, but normative, this is, making of a way of life a norm. If accepted, such consideration not only affects what we take to be “pathological”, it also questions what the nature of medical practice is, and what this praxis should be to start. Specifically, if illness is not something that bursts into existence and interrupts it, but rather a new mode of existence properly speaking, then what role, if any, does a patient play in the understanding we have of their illness, and what importance should be attributed to this role during the medical treatment. To this aim, an approach to pathology and medical praxis from a phenomenological point of view seems promising. Martin Heidegger’s notion of care (Sorge) and Paul Ricoeur’s concept of narrative identity could explain the existential shift on a patient’s existence. But tracing illness as a continuity rather than an interruption could be problematic, questioning our very understanding of recovery. In other words, to what extent would a phenomenological approach to medical practice entail a methodological and epistemological differentiation between medically treating a patient and healing a person, and, more importantly, would this demarcation be constructive for the patient’s wellbeing to begin with? The task, hence, is double: on the one hand, to state the benefits phenomenology can bring to medicine; on the other, its plausibility. The following article aims to do so by following the personal account of a cancer fighter, evaluating it through the lens of Heidegger’s notion of care and Ricoeur’s concept of narrative identity.

BIO: Pablo Andreu is a PhD Student at the University of Zaragoza, Spain. Mainly focused on phenomenology, and specifically the phenomenology of death, Pablo Andreu has also approached analytic philosophy through the Master’s program offered by the University of Barcelona.

You can check out our forthcoming events here:

https://www.britishphenomenology.org.uk/events/